New Study Shows Vitality of Religious Left

A new study from the University of Florida dispels some common fictions about the political power and presence of the religiously liberal and progressive in the U.S.

The study essentially states that, despite the lack of religiously liberal voices portrayed in the media, there is a burgeoning leftist religious population in the U.S. and dispels the known "God gap" theory that white Christians are conservative and most likely to vote Republican. Kenneth Wald of the U of Florida states: "We are able to uncover considerable evidence of a religious left among Christians, and the big news is that it matters electorally...Having a strong communitarian view of faith is associated with voting for Democratic candidates. Because of favorable political circumstances, we're in an age where we're likely to see a flowering of the religious left." (U of Florida press release)

Candace Chellew-Hodge says more at Religion Dispatches.

Liberal View of New Hate Crimes Legislation

For those following the new hate crimes legislation signed by President Obama that expands past federal hate crime laws to make it an offense to attack people because of their sexual orientation, here is an opinion piece in the St. Louis Post-Dispatch by Rev. Dr. Daniel O'Connell that gives a great summary of a liberal or progressive view of this new law and the values of equality and liberty that underpin it.

Some regard the recent law as a success for supporting and affirming the freedom and equality of every person in America, while others see it as having the potential of inhibiting religious speech (even though the law explicitly states that no one can be prosecuted for their belief-system or speech, only actions of violence and hate towards people due to their sexual orientation). As a Christian, my value system is one that rigorously affirms and seeks to enact in relationships and society the inherent dignity and worth of every human being. Most Americans (though, sadly, not all) don't put up with hate crimes against people because of their race, ethnicity, gender, or religion, so why should we also put up with hate crimes against those due to their sexual orientation?

Read Rev. Dr. O'Connell's op ed piece in the St. Louis Post-Dispatch at Faith in Public Life.

Music Topic on Unity.FM: Music as Worship and Theology

For those who are musically minded like myself, Rev. Dr. Thomas Shepherd's program on Unity.FM called "Let's Talk About It" will host the topic Make a Joyful Noise: Music as Worship, Theology, and Celebration.

This is an excellent topic for theological discussion within and outside of the Unity community. Indeed, music has been a central part of religious life in Christianity and other world religions. Our hunter-gatherer ancestors danced around fires and sang about the success of the hunt and to the Sacred for future successes. Hindu Vedic priests chanted the intricately prescribed Sanskrit words in elaborate rituals believed to appease the gods and bring about favor in human life. In the early Christian churches Christians gathered before dawn and sang hymns with each other to Christ, the Son of God and Savior of humanity.

In medieval Christendom, the Mass as a musical composition became a central component in worship, which not only set the time and organization for the service but also served as an aesthetic masterpiece of expression offered to the God of all creation.

However, music has sometimes become a "going-through-the-motions" with no gusto or spiritual fervor. This malady has been noticed and addressed in recent years with new musical movements that re-capture and re-conceive of music as an elemental part of spiritual expression, worship, and theological discourse. We can see this renaissance occurring not just in New Thought churches (in which it has had a profound impact) but also mainline and evangelical Protestant churches as well as Catholic and Eastern Orthodox congregations.

Check out this week's edition of "Let's Talk About It" on Friday Nov. 6 at 4pm CST at Unity.FM.

Harvard's "Humanist" Chaplain on State of Belief

As a follow-up to my last post concerning Greg Epstein, Harvard University chaplain, and the notion of "humanistic" or "atheistic" chaplaincy as a viable mode of spiritual service, I'd like to bring to attention Epstein's presence as guest on this past weekend's program of State of Belief.

State of Belief is a radio program hosted by Rev. Welton Gaddy and sponsored by the Interfaith Alliance, an NGO dedicated to the upholding and maintaining of 1st Amendment religious rights and concerns.

Check out last week's program with Greg Epstein as guest here.

Humanist and Atheist Chaplaincy

"The nonreligious population is exploding, and somebody has to minister to them. Harvard’s humanist chaplain is on the road, sharing a vision of the common good, hoping his message will resonate with theists and atheists alike." (Religion Dispatches, Oct. 30, 2009)

With millions of people identifying as "non-religious" or "non-theist" in the U.S. there is a growing and often unrecognized need for spiritual or emotional counseling of those that fall into this group. Greg Epstein is one who has stepped up. He is a "humanist chaplain" at Harvard University who has recently published a book called Good Without God: What a Billion Non-religious People Do Believe (William Morrow, 2009) which discusses the reality of an atheistic spirituality.

I've been curious about this relatively new distinction people oftentimes make between 'religion' and 'spirituality.' When I ask people about the difference between the meaning of the two terms they usually retort that religion has something to do with institutions, social gathering, doctrine, dogma, etc. whereas spirituality has more to do with a personal, individual pursuit of meaning and truth. Thus, on this distinction, the notion of an atheistic spirituality would make sense, I suppose. Atheists can consider themselves spiritual but not religious; they have a personal quest for meaning and truth but not one that involves a particular institutional affiliation, doctrine, or belief about God, deity, divinity, or the like.

Since atheists do often consider themselves spiritual persons, then it is crucial that the spiritual service of chaplaincy address their particular needs as well. Thus, we must have chaplains that are trained and prepared to meet the emotional and spiritual needs of atheistic worldviews and lives, chaplains that can make that modern/post-modern distincition between religion and spirituality when working with atheist persons.

I like the idea of the work that Greg Epstein is doing. This kind of activity needs more public attention. This is an area of chaplaincy that is not much talked about but is crucial for servicing the spiritual needs of a now significant population of the U.S. and the world.

Read a review article of Epstein's new book at Religion Dispatches.

(Above image from Religion Dispatches.)

Prayers and Meditations of World Religions Course

I just started teaching/facilitating a class at Unity Church of Peoria, IL called "Prayers and Meditations of the World's Religons." The aim of the course is to introduce church-goers to some of the more prominent and representative contemplative expressions of faith in order to facilitate deeper interreligious understanding and perhaps transform ourseves and our own prayer practices.

Last night the first class met and, while we didn't actually read or pray any prayers yet, it was a wonderful and lively discussion of what prayer and meditation is, the diversity of prayer and contemplation in the various world religions, what mysticism is and its central role in the forming and development of religious traditions, the strengths and weaknesses of language and conceptions, etc.

Anyway, though I've facilitated the class before at other Unity churches, I'm very excited about how this particular incarnation has begun and look forward to the promising fruitful conversation that will come about.

If you happen to be in the central Illinois area come and join us for some stimulating and intriguing discussion and reading of the prayers and meditations of the world's religions. We meet on Wednesday evenings from 7-8:30pm at the Unity Church of Peoria.

Peace.

Common Tables "eLerts"

Common Tables, an organization that promotes and facilitates grassroots-style interfaith dialogue, has come out with a new feature called the "eLert." It's essentially a mass email list that sends people an email notification that brings attention to significant holidays from all the major world religions as they occur, along with a brief explanation.

Sign up for Common Tables' "eLert" here.